AN ILLYRIAN RED-FIGURED AMPHORA
AN ILLYRIAN RED-FIGURED AMPHORA
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AN ILLYRIAN RED-FIGURED AMPHORA

CIRCA 400-350 B.C.

Details
AN ILLYRIAN RED-FIGURED AMPHORA
CIRCA 400-350 B.C.
22 ½ in. (57.1 cm.) high
Provenance
with Galerie Samarcande, Paris, acquired by 1992.
Antiquities, Sotheby's, London, 9-10 December 1993, lot 190.
Antiquities, Sotheby's, New York, 12 June 2002, lot 83.
with Galerie Samarcande, Paris.
with Royal-Athena Galleries, New York, acquired from the above, 2008 (Art of the Ancient World, vol. XXI, 2010, no. 154; One Thousand Years of Greek Vases II, 2010, no. 167; Art of the Ancient World, vol. XXVI, 2015, no. 120).

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Hannah Fox Solomon
Hannah Fox Solomon Head of Department, Specialist

Lot Essay


While stylistically the painting on this amphora has much in common with the South Italian and Sicilian red-figure schools, it is unusual in terms of the shape. The mouth has a projecting ridge, suggesting it was intended to be fitted with a lid, and the foot is not typical for any of the contemporary Western Greek fabrics. In correspondence from 1993 between A.D. Trendall and a previous owner, the scholar suggested that this vase is most likely a local product from one of the Illyrian colonies on the western coast of Albania directly across the Adriatic from Apulia in South Italy. The two most important cities were Epidamnos-Dyrrhachion (modern Durres) and Apollonia, where a number of red-figured vases have been found which are thought to have been locally produced (see Minollari, “Red-figure vases from Durres – A reflection of a local culture,” Journal of Archaeological Science: Reports, 2016). Most of these are of relatively small scale and offer a limited iconography, including women in domestic contexts and Dionysiac scenes. The obverse of the amphora presented here is centered by a laver in added white, in which swim three swans. Below, a squatting nude woman prepares to put on her peplos; to the left, a partially draped woman gazes into a mirror; to the right a draped woman holds the rim of an oinochoe, while a nude Eros, behind the laver, presents her with an offering. Another nude Eros sits on a tendril on the vessel neck, while the reverse has three women around an altar.

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