A ROMAN MARBLE PORTRAIT HEAD OF THE PHILOSOPHER EPIKOUROS
A ROMAN MARBLE PORTRAIT HEAD OF THE PHILOSOPHER EPIKOUROS
A ROMAN MARBLE PORTRAIT HEAD OF THE PHILOSOPHER EPIKOUROS
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PROPERTY FROM THE JOUKOWSKY COLLECTION
A ROMAN MARBLE PORTRAIT HEAD OF THE PHILOSOPHER EPIKOUROS

CIRCA 1ST CENTURY A.D.

Details
A ROMAN MARBLE PORTRAIT HEAD OF THE PHILOSOPHER EPIKOUROS
CIRCA 1ST CENTURY A.D.
15 in. (38.1 cm.) high
Provenance
with Il Silenus di Via Margutta, Rome.
Artemis A.W. Joukowsky (1930-2020) and Dr. Martha Sharp Joukowsky (1936-2022), Providence, RI, acquired from the above, 1970; thence by descent to the current owners.
Literature
R. Winkes, "The portraiture of Epikouros," Revue des archéologues et historiens d'art de Louvain, vol. XVI, 1983, pp. 68-94.
T. Hackens and R. Winkes, eds., Love for Antiquity: Selections from the Joukowsky Collection, Louvain-la-Neuve, 1985, pp. 90-91, no. 68.
Exhibited
Providence, Museum of Art, Rhode Island School of Design, Ancient Art from Rhode Island Collections, 9 September-30 October 1983.
Providence, List Art Center, Brown University, Love for Antiquity: Selections from the Joukowsky Collection, 12 October-8 November 1985.

Brought to you by

Hannah Fox Solomon
Hannah Fox Solomon Head of Department, Specialist

Lot Essay

Among the nearly 30 surviving portraits of the philosopher Epikouros, all share an elongated head, a bulbous nose, a weathered face and a full beard. His long wavy hair is typically arranged with flame-like locks that hook to the right across his forehead. Two examples with identifying inscriptions confirm his identity (see the double herm in the Capitoline Museum and a bronze bust from Herculaneum, now in the National Museum, Naples, nos. 1 and 8 in G.M.A. Richter, The Portraits of the Greeks, vol. 2).

Epikouros was born in 341 B.C., probably onSamos. He studied and later taught philosophy across the Greek world before eventually establishing his prominent school in Athens, where he would remain for 36 years. His philosophy continued to be popular through to the Roman period, and as Cicero informs, his devotees had pictures of him and even had his likeness on their drinking-cups and rings (De finibus bonorum et malorum, V,i,3).

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