細節
姜亨九
達利
油彩 畫布
2005年作
簽名︰姜亨九
來源︰
現藏者直接購自畫家本人

寫實主義的諷刺性就是它致力建立於真實的描寫上,不協調地為真實的存在提供一個虛構的幻像承諾。尖銳地強調這種自相矛盾的傾向,姜亨九作出探討及詳述,為人像的藝術歷史塑造一個明顯而有說服力的圖解。

探究寫實主義畫像所開拓的幻像承諾,姜亨九在自己宏大的作品內,化身薩爾瓦多.達利和文森特.梵谷,旨在讓人們知道他們的存在,再次重現他們的生命和性格特徵。不論這是否一幅能抓住人們吸引力的人像繪畫,作家精明地掌握色彩的力量,也許是他對人像和寫實主義原素的熟悉;然而這些特質只有加強姜作為藝術家的成熟和成功,因為觀者會發現自己被困在他拼湊出來的神秘畫作中。對憔悴面容一絲不苟的紀錄,造成一種介乎敬畏和抗拒的搖擺不定,慎重地讓眼睛不會連接到被誇張放大的面部細節,延伸超越一般視覺的尺度,並捏造紋路和面部缺陷來反映出人物的真實內在。他以超寫實主義繪畫的手法來玩弄自己的作品,經由描繪不知是否真有其人的人物肖像,使畫作的存在可能性也飄忽不定,但又聰明地藉著在結尾時逆向操作,用著重寫實主義的手法為肖像完筆。多虧他精心的筆觸,姜亨九可以為不存在的人物注入生命,並賦予畫中主角的性格一種全然的真實性。彷彿亞里士多德的理論在迴響:「藝術是旨在反映事物的內在意義而不是外在表象;因此,外在舉動或細節是不能構成真正的真實。」

以此概念出發,加上他苦心經營的起草製圖就是用色技巧和富於表現力的單色調控。雖然他純粹的圖像描寫已經極富魅力,姜亨九卻有意識地選擇冷豔的、脫離真實更接近於超現實的色彩。切合達利的性格,《達利》(Lot 507) 中把他古怪反常的面部表情表露無遺,黯淡的色調沈澱於空洞的白色之中。這種蒼白、甚至是空白背景深化了粉紅色調,在觀者眼中形成不協調。就這樣,姜敘述達利的性格為他帶來的經歷,一半是來自對他怪誕的敬畏,另一半則是對他的乖癖感到憤怒。漫長的人生經驗在達利的面容留下皺紋,姜把它們編織進他紅粉菲菲的面上,作為對圖像結構的反響。層次分明的白色頭髮隨年齡而脫落,皮膚柔軟挺立,他的灰色眼睛透露了世俗的經驗和疲憊。可是,他的瞳孔引證他深邃的智慧,是個擁有廣闊的想像力和多才多藝的個體。

在《梵谷》(Lot 508) 中,沈浸在孤獨的藍調,梵谷的靈魂存在於他閃爍的雙眼中。在姜亨九悉心精鍊的筆觸下,細線和皺紋訴說著梵谷的生命中的諸多奮鬥,架構出一幅輝映著他生涯和成就的肖像。 帶著神秘綠的深邃雙眼,以他充滿智慧的優雅凝視和觀者進行著視覺性的對談。皺紋雖然經過放大,但是與達利突兀的皮膚相比,它們仍顯得平滑,而且看上去比達利年輕,暗示了他們的年齡,梵谷的皺紋比較堅挺,平均地刻印在他的雙眼四周,透露了人類的寂寞或是他對生命的憤恨。在他不高興的臉上交錯的軌跡,可見到他對生命的無聲掙扎,深藍色的雙唇緊閉,更像是一個平寧的幽靈;他微微發光的雙瞳,就像在追求贖回自我和屈服於消極的力量中。

姜亨九希冀他的畫像能夠經由主角深沈的凝視和觀者,也和他自己,產生雙向對話。人物的眼神吸引著觀眾進入它的心靈;透露出姜亨九對於這些人物化身成為真人的渴望。 力求描繪出一個經由眼神傳達的雙向交流,姜亨九多少使他的作品轉為對於真實人物的審美鑑賞作品。肖像畫長久以來都是一個受歡迎的主題,被侷限在在主要描繪臉部和表情焦點的單調構圖裡。姜亨九保留了這個習性,但經由誇大面部特徵來揭示情感的多樣性,和經由面部缺陷的極度細部描繪,姜亨九將它併入自己的探索領域之中。 雖然他在面容上增添畫工細節,但全心創作的本質卻從未改變。姜亨九很認同顧凱之對肖像畫的見解「四體妍蚩,本無關於妙處,傳神寫照,正在阿堵之中。」
來源
Acquired directly from the artist by the present owner
Private Collection, Europe

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拍品專文

The ironic principle of hyperrealism is that it commences on a depiction that is at its utmost realism, incongruously making a beguiling promise of an illusion of its existence. Acutely conscious of its paradoxical tendency, Kang Hyung Koo knowingly investigates and rehearses to form a strikingly persuasive illustration of portraitures of significant figures of art history.

Exploiting the illusory promises that hyperrealistic paintings make, Kang reincarnates Salvador Dali and Vincent Van Gogh within the grand scale of his canvas, most definitely making their presence known, hence bestowing a sense of existence life again to these characters. Whether it be the grippingly well painted portrayal, astute grasp of the power of color or even perhaps his understanding and suave toying with the elements of hyperrealism; nevertheless all these qualities only strengthens Kang's maturity and success as an artist as the viewer finds themselves locked in a mystical spell of his theatrical paintings. The meticulous record of withered skin stem a sense of swaying magnetism of awe and repel, deliberately leaving the eyes untouched with magnified detailing to allow the deep pools of the protagonist's eyes to become the core expressionism in extracting their profoundly introverted soul. As Kang consumes elements of hyperrealism yet simultaneously avoids to fully epitomizing it to declare his paintings to be read beneath the surface, inquiring the audience to spend time to unravel the creases of the skin and its traces, a remnant of Aristotle's theory on the principle of art is echoed 'The aim of Art is to present not the outward appearance of things but their inner significance; for this, not the external manner and detail, constitutes true reality.'

With this notion in mind, second to his painstaking draftsmanship is his emblematic use of color and the eloquent control of its monotone palette. Though his basic pictorial description may be engagingly pragmatic, Kang consciously chooses solitude colors that are very far from real but closer to surreal. Adeptly appropriate to his characters, Dali and his eccentric yet iconic facial expression is flaunted in Pink Stare of Dali (Lot 507), faintly washed in muted fuchsia against blank whiteness. The pallid, perhaps empty background intensifies the aggravating tonal color of pink that settles uncomfortably in the viewers eyes. In doing so, Kang narrates the effect of Dali's personality in the past as half of his surrounding were in awe of his eccentrics whereas the other half felt a strong irritation to his mannerism. His skin is profusely creased as his long life of experiences is woven into the reverberating texture of the echoing space of his pinkly flushed face. Finely attended layers of his white hair are brittle with age, skin supple yet rigid, his grey eyes projecting worldly experiences and tiredness. Nevertheless the alert pupils of his eyes attest his intellectual depth as a vastly imaginative and versatile individual.

Van Gogh (Lot 508) is drowned in blue solitude as his soul lives in the glint of his own eyes. Their hypnotic gazes are curiously captivating as we find ourselves wanting to empathize and grasp their personal story that they endeavor to tell through their expressionless face, supported by the traces nature has engraved within them. In comparison to Dali's jagged skin, though equally magnified with skin's creases it is smoother and visibly younger than Dali. Suggestive of the length of their years lived; Van Gogh's wrinkles are firmer but equally carved with expression traces between his eyes that suggest the folds of human desolation or a veiled resentment on his life. Interlacing his trajectory within his disgruntled face, the struggles of his life appear in silence with tightly pursed lips shadowed by the solemn blue, conceivably more like a tranquil phantom; his gleaming eye yearn for redemption together with his yield for self-destructive forces.

Kang's portraits to extract mutual dialogues with the viewer and also himself through his subject's profound gaze. The eye invites the audience to its soul, emitting Kang's yearning for these characters to come to life as real people. Striving to portray a mutual communication through the gaze, Kang somewhat overturns his oeuvres as a piece of aesthetic appreciation to an actual person. Portraitures have long been a favored subject that has been bordered with compositional tedium of a focus that predominantly described the face and expression. Kang retains this customary tendency but warps it into his own exploratory realm by magnifying the facial features to reveal the diversity of emotions through shocking details of facial frauds. Despite his painterly embellishment of the face, the heart of his artistic endeavor remains the same. Kang shares the same inspiration with Gu Kaizhi in his Chinese theory of portraits 'the key to the portrait is not its physical beauty or ugliness, but resides within the eyes.' 'By the act of painting the eyes, the artist bestows spiritual existence, making the figures more lifelike and real.'

更多來自 亞洲當代藝術 <BR>及 中國二十世紀藝術

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