細節
松浦浩之
斬波金雲圖
壓克力 金箔 畫布 (三聯作)
2009 年作

數位時代的來臨穿透了現實與虛擬世界的邊境。年輕一代在成長歷程中,經常從虛構的動畫人物身上建立他們的世界觀與尋求自我定位。帶給人們慰藉、友情、景仰的對象,讓人解除防備,日本的動漫文化在數位時代的幻想空間和真實世界中,搭起一座橋樑。松浦浩之刻劃當代的社會狀況,讓觀者透過他和藹可親的動畫化描繪和技巧,感受他美好的烏托邦世界。《斬波金雲圖》(Lot 1003)的描述,全仗於漸進式的色彩層次來反映主角的動作。松浦汲取傳統日式屏風畫作的美學元素,建構水平骨架的全景畫作;還利用金色葉子來點照背景,襯托出強悍的武士踏浪而來,充滿江戶時代的特色。十六世紀末的Byobu屏風由新武士為主,以誇張、豪邁的方式來展現力量與財富,正好與鮮明的色彩和金葉背景互相呼應,有利把自家居室美好的一面展現於人前。雖然金色葉子閃現於傳統昏暗的家居中,松浦有意識地翻新開放式畫風的領域,金金閃閃的環境散發明亮的觀感,可能是有意模仿數碼化的技術色彩。日本典雅藝術以單一和完美無瑕的修飾特點被引進這幅畫作,配以粗黑的線條,勾勒出角色的輪廓;他還使用漫畫的典型手法,把同一個色系的不同色彩層層相疊,表現出光影、動作以及形狀。畫作中粗黑的輪廓線、平滑而飽和的用色以及放大的透視,表現出結合漫畫與圖像藝術的風格。

融合圖像設計、漫畫和動畫元素,我們今日看到的歷史人物圖像其實只存在於我們的腦海中而並不存在於現實之中。我們一開始會接受他們是數碼世界的人物,但日復一日,超級英雄與常人的界限漸漸瓦解。不少人以扮演虛構 人物為樂,與一眾同好建立起虛構的社群。刻意剪裁過的人物和向外散射的光線提醒觀者,天馬行空的想像權仍然在他們的手中。

這些人工的、豔麗的色彩抓住主角的特質,鮮橙色頭髮、藍色的衣飾,加上清新的白浪,連結起來在視覺上喚醒觀者對喧鬧的浪濤聲和火紅色頭髮武士的破壞力的聯想。物料的冷淡和金色葉子的溫暖度,併合成金色小泉,在衣領間流竄,像浪花和刀刃,閃耀著,頓感知覺迷失於媒介與內容當中,遊歷於表面和背景之間。

這種日本的圖像精神在《Tsubaki》(Lot 1004)中延續,松蒲把啡黃色的眼睛誇張放大,變得惘然,作為金色背景的補襯。他把舌頭伸出,塑造可親的形象,玩味濃厚;與《斬波金雲圖》截然不同。這些畫作觸及我們對作為英雄的空想,那裡我們進一步發現自己墮入閃爍金光的背景中,愚弄自己的視覺,幻化成夢想空間。正因為觀者沈浸在虛擬的領域中,與主角建立親厚的關係,漸漸發現自己對松蒲的作品產生敬畏之情,減低抗拒意識,期望這些虛構角色可讓我們逃離、或提供慰藉、角色扮演,甚至與他們交往,投入到幻想世界。

這種難以解釋的多元流行文化是動畫常用的手法,主要在不同色塊中,以同色系不同色調做圖層堆疊變化,創作出令人目眩的色彩鋪排。各個色塊都安置得分毫不差,令我們想起穿梭於電腦螢幕上那些工整的顏色像素。
拍場告示
Please note that the correct overall dimensions of the piece should be 195 x 390 cm.

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拍品專文

As the digital era has made porous the boundaries between our reality and the virtual realm, Japan's anime culture has created an inseparable bridge between the fantasy of the digital world and the culture of the real world. Hiroyuki Matsuura limns on this contemporary social condition, lending us his benign utopian characters in affable animated depiction and in technique. The description of Zampa- Golden Zipangu is committed by the structure of progressive colors that reverberate the action the protagonist executes. Panoramic and enchanting within its horizontal frame, Matsuura assimilates an aesthetic trait of traditional Japanese screen paintings with a golden leaf illuminating the backdrop, and glazed with a vigorous samurai riding powerful Edo-period waves. Byobu screens of the late 16th century were favored by new samurais as ostentatious flauntings of their power and wealth; the screen's brilliant colors and gold leaf backgrounds were ideal for such purpose, and also conveniently presentable within the intimacy of their home. Though the gold leaf subtly gleam under the quiet lightings of traditional homes, in Matsuura's intensely refreshing realm of painterly graphics, the gold milieu radiates a brasher fluorescent sensation, possibly mimicking the digital color palette of technology. Japan's classical art's pictorial flatness and immaculate embellishment is tapped into this graphic spectacle with raw black contours that act to compress the shape of the character, employing the layering of different hues of the same color to create an array of shadows, movement and shape; similarly distinctive in his optically deluding, stylized gradation of color, this layering of different hues of the same color in different shapes results in a visually stimulating array of colors. Embodying the exacting attitude of graphic design, comics and animation, the blocks of color are so unmistakably definite that we are reminded of neat lines of colored pixels that crawl across our computer screens.

The artificiality of these gaudy colors give life to the protagonist; the potency of bright orange hair, blue attire and crisp white waves adhere together to visually awaken the viewer to the sound of robust waves and subversive power of a fire-hued hair samurai. The contradictory surface between the coolness of acrylic and the softness of gold leaf is ingeniously merged like a graphic pattern as the gold seeps through, cutting through the clothing, waves and knife or perhaps vice versa, sparking a slight perceptual disorientation to which medium and context is applied on the forefront or to the background.

Such graphic spirit of Japanese is continued in Tsubaki (Lot 1004) as Matsuura exaggerates the large and soulless yellow-brown eyes in aesthetic complement to the gold background. He has taken a playful attitude of sticking his tongue out in animated affability, contradictory to Zampa-Golden Zipangu. Both these paintings reach out to our contemporary utopian habits as heros, as we find ourselves further convinced of their reality by the illuminating gold background duping our vision as a fantasy space of animation. As the viewer subconsciously immerses into this virtual realm, establishing kinship with these protagonists, we realize our strangely compelled awe towards Matsuura's paintings, unlocking our vulnerable willingness to let down our defenses and to escape to or with these fictionalized characters, hoping them to provide us solace, role-models and companionship in their fantastical universe.

This inexplicable multiculturalism of popular cult figures and animation acts as a visual border between design and art that should not be interpreted on a superficial level. Rather his oeuvre not only clearly articulates a modern visual symbolic system, but stands as a subtle commentary on the inability of this generation to distinguish themselves from a digital world.

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